Israel helped to create Hamas, and now the blowback has occurred. As the Times of Israel has written, ” The premier’s [Netanyahu] policy of treating the terror group as a partner, at the expense of Abbas and Palestinian statehood, has resulted in wounds that will take Israel years to heal from.” Continuing the Russian tradition of slaughtering indigenous people, the right-wing Russian Jews in Palestine are at it again – this time using US made and funded tools of genocide against Semites, in this case Palestinians. In the religious struggle between the Jewish State of Israel and the Islamic Republic of Iran, no one wins and the indigenous people of Palestine lose. The great Jewish leader of Russia, Vladimir Lenin (his mother had Jewish ancestry), told the Zionists long ago, the idea of a Jewish nationality contradicts the interests of the Jewish proletariat, creating in it, directly and indirectly a mood hostile to assimilation, the mood of a ‘ghetto.’ Lenin was prophetic.
In college, two of my friends with whom I often ate lunch were from Palestine. They had dark hair, dark eyes, dark skin, and their families had lived for many generations in Palestine. My friends explained how Palestine had been a prosperous, beautiful place where Jews, Muslims, and Christians lived and worked together. They told me of their family’s ordeal of being driven off their land by invading Zionists from Russia and Poland, and their houses stolen from them. Family members had been tortured by the invaders. My college friends told me they were Jewish. These friends were true Semites (indigenous people of the Middle East) whose family had never deserted their Palestinian homeland. They were not Zionists. They were not religious fundamentalist who believed in some 2,000 year old fairy tale written by overly religious cultists, rather they fit in harmony with others who had different religious beliefs. Like my mother’s Jewish family in Germany, they weren’t driven to create some right-wing fundamentalist society based on ancient tribal instincts. My mother’s family had fit-in with the society in which they had chosen to join. Likewise, my Jewish college friends from Palestine had for generations fit-in with a multi-religious community in their land. As Prof. Dr. Jerome Slater, Ph.D. has written, “The argument that 2,000 years ago the Jews were predominant in Palestine until they were driven out by the Romans has long been shown by archaeologists and historians to have little foundation.” This is but more religious nonsense in support of: the blue-eyed, blonde haired Jews from Russia, the Zionists, who erroneously called themselves Semites, destroyed, during the Nakba, the multi-religious Semitic culture in Palestine.

Safed, Palestine (1908). Captured by Zionists in the 1940s and now part of Israel.
On the eve of the Bolshevik Revolution, Russia had the largest number of Jewish citizens of any country, more than 5 million. Despite the Jews’ reputation for espousing socialism and Communism, the majority of them favored Zionism. Thus in elections held in 1917 to the All-Russian Congress, Zionist candidates won 60 percent of the votes. The Zionist parties received more than two-thirds of the votes given to Jewish parties in the elections to the Constituent Assembly. In these elections, the provinces of the so-called Pale of Settlement, which had large Jewish minorities, gave a considerably smaller vote to the Bolsheviks than did the Russian provinces.
The Bolsheviks, under the great Jewish-Russian Vladimir Lenin’s influence, were fiercely anti-Zionist. When Theodor Herzl founded the Zionist movement in Basel, Switzerland, in 1897, the majority of his followers were from the Russian Empire, and the movement as a whole gained a large amount of support in Russia in the subsequent two decades. In 1903, Lenin described the “Zionist idea” as “entirely false and reactionary in its essence.” In 1905 he wrote of Jewish nationalism in general and of Zionism in particular: “the idea of Jewish “nationality” bears a clearly reactionary character. The idea of a Jewish nationality contradicts the interests of the Jewish proletariat, creating in it, directly and indirectly a mood hostile to assimilation, the mood of a ‘ghetto.’” Soon after seizing power in Russia, the Bolsheviks began to harass and arrest Zionists. This despite the fact, documented in this volume, that Feliks Dzerzhinskii, the head of the secret police, opposed the persecution of Zionists. In a letter of March 1924, addressed to his deputies, he wrote, “I do not understand at all why [Zionists] are persecuted. … The majority of their attacks on us are based on our persecution of them. Persecuted, they are a thousand times more dangerous for us than they would be not persecuted.” Nevertheless, persecuted they were, and more with each year.
Conditions for Zionist activity in Soviet Russia worsened appreciably in the mid-1920s. In 1924 thousands of Zionists were arrested, 3,000 in a single day. At this point, a prominent pianist who was friendly with Lev Kamenev, David Shor, proposed that instead of being imprisoned or exiled, active Zionists be allowed to emigrate. There was a precedent for such a solution. In 1922, several imprisoned Mensheviks were permitted to leave Soviet Russia. In July of that year, Lenin told Iosif Stalin that he wanted the leaders of the Socialist-Revolutionary Party expelled from the country. Later that year, the state security organs arrested and deported 120 anti-Soviet intellectuals who were forced to sign vouchers in which they acknowledged that if they refused to leave or tried to return they would be subject to execution.
Shor’s proposal was for voluntary exile abroad instead of confinement. Under his influence, beginning in 1924 and through the early 1930s, some arrested Zionists were given the opportunity to emigrate to Palestine. Thanks to British cooperation, described in detail in the book, Exiled to Palestine, the would-be immigrants reached their goal. Ziva Galili estimates their number at 1,200-1,300. This trickle would become a flood: a few decades later. After the dissolution of the USSR, more than a million Russian Jews emigrated to Israel, and today they constitute some 15 percent of that country’s population.
As the Russian exiles fled to Palestine, they massacred many of the natives, including other Jews. Here are five of the Zionist-led massacres that took place. From Israeli news, Haaretz, “Cabinet minister Haim-Moshe Shapira said that all of Israel’s moral foundations had been undermined. Minister David Remez remarked that the deeds that had been done remove us from the category of Jews and from the category of human beings altogether.” In the Russian tradition of slaughtering indigenous people, the Russian Jews in Palestine were at it again.
Balad al-Sheikh
On December 31, 1947, the first large attack by the Haganah Zionist militia took place against the village of Balad al-Sheikh, east of the port city of Haifa, in which 60 to 70 Palestinians were killed, according to Walid Khalidi’s book, All That Remains.
The raiding militia’s orders were to kill as many adult males as possible. A force of 170 men from the Palmach (an elite force of the Haganah) fired their weapons and blew up houses, then pulled out adult males and shot them. According to the Haganah General Staff, two women and five children were also killed, with an additional 40 people injured. Several dozen houses were also destroyed during the attack.
After the massacre, on January 7, 1948, many families fled the village. By late April of that year, Zionist forces had occupied it.
Before the massacre, in 1945, the village was the second-largest in historical Palestine in terms of population. It was famous for the tomb of Izz al-Din al-Qassam, a preacher whose death in action against British forces sparked a revolt against the British occupation in 1936. Today the cemetery, which lies in what was renamed the Nesher township, is in a state of neglect.

Saasaa
Two massacres were carried out by the Haganah in 1948: One in mid-February and another at the end of October. According to Khalidi’s book, on February 15, a Palmach force raided the village of Saasaa and detonated explosives inside several homes, destroying 10 houses and killing “tens”, according to Haganah estimates. The New York Times reported at the time that 11 people were killed, five of them children, with 14 houses also destroyed.
The second massacre was perpetrated on October 30, when “mass murder” took place, according to Israel Galili, the former head of the Haganah National Staff. The exact numbers of those killed are unclear, nor are there detailed accounts of the killings, according to All That Remains. The village was eventually depopulated.
Before 1948, the village was known for being at an intersection that linked many urban centres, including Safad. It was dotted with water springs, apple and olive trees, as well as grape vines. In 1949, an Israeli settlement by the same name was established on the village site.
Deir Yassin
On April 9, 1948, more than 110 Palestinian men, women and children were slaughtered in one of the most heinous crimes carried out by Zionist forces. The massacre took place in the once-prosperous village of Deir Yassin on the western outskirts of Jerusalem. The New York Times reported at the time that half of the victims were women and children.
Those who were captured were rounded up and paraded through the Old City of Jerusalem by the Zionist forces. Some were then taken to a nearby quarry and executed. Others were taken back to the village and killed.
The massacre at the village – home to an estimated 750 residents who lived in the 144 houses, according to the Institute for Palestine Studies – became one of the most horrific events to have impacted the exodus of Palestinians.
According to Zochrot, an Israeli NGO that works to support the full right of return of Palestinians who were expelled during the creation of Israel, 55 young children were orphaned as a result of the massacre.
Palestinian activist Hind al-Husseini, who was 31 at the time, found the orphans near the Church of the Holy Sepulchre in Jerusalem’s Old City. On April 25, two weeks after the massacre, Hind founded Dar Al-Tifel Al-Arabi at her family’s mansion. The organisation catered to Deir Yassin orphans, and later to orphans from all over Palestine.
Today, a psychiatric hospital stands on the remains of some village houses. What used to be the city centre is now a bus station. In 1949, the settlement Givat Shaul Bet was established on the ruins of Deir Yassin as an extension of the earlier settlement built in 1906. In the early 1980s, the usurpation of the village’s lands continued, when the Haf Nof settlement was established. Under international law, all settlements built on Palestinian lands are illegal.

Saliha
On October 30, 1948, a massacre was perpetrated by the Sheva (Seventh) brigade of the Israeli army. According to various accounts, including by the Haganah National Staff’s Israel Galili, to Israeli historian Benny Morris, troops entered the village and blew up a structure, believed to have been a house or a mosque, killing the 60 to 94 people who had taken refuge inside.
The village was completely depopulated except for what was probably the elementary school. Of what remains of Saliha’s built structures today, Walid Khalidi writes: “The only remaining landmark is a long building (which may have been a school) with many high windows.”
The site is a flat, cultivated area, with most of the surrounding land planted with apple trees by Israeli farmers. The Israeli settlements of Yir’on and Avivim are now located on the former lands of Saliha.
Khalidi describes the village as one that “once stood on a plain at the edge of a steep wadi [ravine], called Wadi Saliha” in the Upper Galilee Mountains near the border with Lebanon. Salman Abu Sitta, author of the Atlas of Palestine, estimated that the number of registered Palestinian refugees from Saliha in 2008 was more than 8,000 people.

Lydda (Lydd/Lod)
On July 9, 1948, Zionist forces launched a large-scale military operation known as Operation Dani, which aimed to occupy the cities of Lydda and Ramla. Between July 9 and 13, militias killed dozens of Palestinians, perhaps as many as 200, according to Salman Abu Sitta’s Atlas of Palestine. A city-wide massacre led to a “death march” or mass expulsion of Palestinians.
“The massacre took place in two stages: the first during the time of the city’s occupation, and the second during the operation of mass expulsion of its residents, which is considered one of the largest acts of ethnic cleansing (‘transfer operations’) carried out by the Israelis,” states the Interactive Encyclopedia of the Palestine Question.
Israeli militias expelled between 60,000 and 70,000 inhabitants of the two towns and refugees from nearby villages under direct orders from Yitzhak Rabin – who was at the time director of operations for Operation Dani – with David Ben-Gurion’s agreement. Those who sought shelter in the Lydda mosque were massacred. Between 80 and 176 people inside Dahmash Mosque were massacred with machine guns, grenades and rockets. Twenty-five were killed elsewhere.
The rest were expelled at gunpoint by Rabin in what became known as the “death march” to Ramallah. Old men, women and children fell by the wayside, dying of exhaustion, dehydration and disease.
Money and women’s jewelry were looted at leisure by Israeli soldiers. Some were killed if they resisted. There was so much looting that 1,800 trucks were said to have been loaded with stolen property.
Until his support of Netanyahu, I had been pleased with many of Joe Biden’s policies and would have been likely to support him in the upcoming Democratic primaries. Sadly, this is no longer true. Someone who fuels Netanyahu with money and weapons and supports the genocide ongoing in the Middle East can no longer be supported. I wish a Jewish man had been elected president of the USA – Bernie Sanders, someone who speaks up against right-wing Zionism, as President Carter had done years ago.









